Even when I was very young, I knew that my dad had gone successfully through several huge ethical fogs.  Several years before Dad met my mom, he turned down an unethical but lucrative job at the height of the great depression.  When I was just six months old, he blew a whistle on his powerful embezzling boss, a college president. Four years later, soon after Dad’s testimony helped send the boss to jail, Dad turned down another lucrative but unethical job at a social service agency.

As a child, of course, I didn’t understand the full impact of these stories. As an adult, I got enough details about whistleblowing and its impact to fill a book.

In the end, Dad’s only regret  was that no one had stopped the president when the wrongdoing was small, by saying simply, “No, Dr. Meadows, you can’t do that.”  Over the years, I also learned a lot about the stress of Dad’s whistleblowing on our family, and I healed.

What was left after the forgiveness and healing were some very powerful life lessons in basic integrity.  May they also serve you.

Integrity Tip 1:  Discover And Strengthen Your Integrity Signals

Each of us has a set of unique signals that let us know when we’re in or out of integrity, whether we call those signals our North Star, our touch stone, our inner compass.  Or my favorite, which I learned in Dad’s shop, the level and plumb which have helped carpenters build on true and on the level for over 5,000 years.

For Dad, moral disgust was visceral, like the feeling of being kicked in the gut when he realized what that his boss was embezzling. We once talked about the feeing of moral uplift — that warm feeling you may get in the upper chest in the presence of goodness–or the quiet buzz I sometimes get in the upper back, when you know things are on true or on the level.

Integrity Tip 2: Feed and Exercise Your “Integrity Muscle”

Dad often got integrity guidance from intuition or memories.  The first time Dad was offered an unethical job, he was helping to tear down an old, unsafe bridge when the boss offered to cut him in on a deal to paint the old parts to look like new, then underbid other contractors on a job in another county.

Standing along on what was left of the old bridge, Dad felt a moment of temptation.   “With so many people going bankrupt,” he thought, “you could even help your mama buy the farm she’s always wanted.” Just then a Canada goose flew close by.  It eyeballed Dad and seemed to say, “You know you’re got to do the right thing.”

For the first time in his career, Dad lost his footing. As he scrambled for balance, he imagined crashing onto the rocks below, then being swept down the rapids to death or severe injury. That’s when he remembered Psalm 121, which he had memorized as a child:  “I will lift up mine eyes unto the hills, from whence cometh my help.  My help is in the Lord, who made heaven and earth.”

The psalm then promised that God would not allow him to stumble or fall, that he would be guarded from evil, “both now and forever.” That helped him regain his footing and affirm his refusal to be part of corruption.

Integrity Tip No. 3:  Don’t Stand Naively Alone When You It’s Your Turn to Speak Out

Dad was lucky to have the support of several other faculty members who also blew the whistle.  A local politician connected him to the State Bureau of Investigation, and after the third try, he got the support of a great lawyer to protect himself. Dad also prayed a lot.

Whistleblowers have a lot more support today, starting with the Government Accountability Project (www.whistleblower.org). If Dad were speaking out today, he could benefit from a great therapist who understands how to alleviate stress.

And if you don’t already know how to document key information, get an attorney to teach you what you need to record and how to do it.  Assume that once you’ve spoken out, people who now seem like friends may be offered huge incentives to deny what they now admit is the truth. So get that truth in writing, before you go public.

Integrity Tip No. 4:  Don’t Take on Too Much.

Too many whistleblowers become obsessed with fixing the whole problem, winning a personal vendetta or being a martyr.  I grew up with inflated notions of all I thought I had to do to live in integrity, given my idealized image of my father.

My best ally here has been Rhena Schweitzer Miller, daughter of my lifetime hero, Albert Schweitzer.  While interviewing her once, I got the image that it’s possible to wear a powerful parental legacy or a calling as lightly as one wears a chiffon scarf.  Another ally is my minister, Rev. Dr. Patricia Keel, to seek guidance on what is mine to do, what is not.  To the extent I have courage to do that which really calls me and ignore my ego’s demand that I do something grand, I’m more likely to be in integrity.  I also get to have a great life while doing what’s I know to be right, because part of being in integrity is being whole and true to myself.

So what about you?  What stories and resources help you know, stay in or return to integrity?  What tips can you offer from your life or role models?

As always, many blessings

Pat McHenry Sullivan

But greed is just one variety of fraud, waste and abuse that have long been rampant in our world. All are supported by a culture that makes it equally hard to confront wrong-doing or to envision a culture based on honesty, sustainability, and compassion.

A participant in a seminar I taught several years ago on “Bottom Line: Integrity” said that if he never wasted any organizational resources such as time or supplies, he might stand out like a sore thumb. Another remembered the pain of being branded a “curve buster” or “teacher’s pet” when she had based her actions not on peer norms but on her deeper values. A third affirmed that by acting on our values, we could be role models.

It’s not easy to confront another’s wrongdoing, and it’s not easy to listen when someone dares say there’s something off with one of our actions or pet projects. But without honest feedback, organizations become like dysfunctional families who are run by those with the least capacity for or commitment to wise leadership.

Needed: Road Markers to Keep Our Work and Business in Integrity

My dad, the late William McHenry, said we are all called to guide each other out of dangerous ethical fogs by being like white lines on curvy mountain roads that can keep us from crashing into each other, provided we slow down enough to see those lines and are humble enough to heed them.

The problem, says whistleblower expert Don Soeken is that, though we are taught to tell the truth and act ethically, we rarely are taught how. Instead we are warned not to be “tattlers” or “snitches” and we’re overwhelmed with stories about how integrity is a poor career move.

Hard as it is to confront wrongdoing in self and others, it’s often harder to meet our own magnificent capacity for goodness and creativity. With each new hope comes the possibility of hurt should the hope not turn into reality. With each new creative possibility comes the danger that we will be less satisfied with the status quo or more threatening to those who are committed to a particular way of seeing things.

How can we build a culture based in integrity?

While I can’t pretend to have all the answers (except when I’m grandiose, which is way out of integrity), I do offer these practical starting points that hopefully will become common habits:

1. We could tell the truth more. Whether we need to blow a whistle against fraud, waste and abuse at work or whether we need to take on the even scarier work of reminding each other how magnificent we can be, we could dare speak the truth, the whole truth, and nothing but the truth. Even when the truth is, “I’m scared” or “I haven’t the foggiest idea how to do what needs to be done.”

2.  We could dare to dream wishfully about what a culture of integrity would look like and how it would act, even though we know right now neither the final content of the dream or how it might possibility be realized. All great movements, like the civil rights movement, started with wishful thinking. Strategy came later, and the dream kept evolving, which called forth more creative strategy.

3. We could take each  integrity challenge as an opportunity to grow, to learn and to serve better ourselves and others. One gift of the current economic mess is a growing dialogue on the nature of integrity and how much it matters to us. If that dialogue is supported, it can come up with far better answers than any expert or politician could.

4. We could go dare to be mentally and emotionally empty more. As the Buddhist teacher Suzuki reminds us, our beginner’s mind can always see new aspects to old challenges. The Christian teacher St. John of the Cross reminds us that sometimes the faint light of a new vision can only be seen when we step away from the light of the status quo.

5. We could go through a ritual of honesty and transformation together. A great model is the Jewish New Year and succeeding the holidays that follow it. First, we eat apples and sweet honey and recall the blessings of what has passed and what is now. Next, we empty our mental and emotional pockets of all the beliefs and thoughts that keep us fully present to ourselves and others. We do our best to heal relationships and make clean those aspects of our lives that are off base.

The Jewish high holy day of Yom Kippur, or Day of Atonement, is a time of prayerful fasting, of laying open one’s soul before the Creator. It is followed soon after by the harvest festival of Sukkot, which honors the playful and creative child and by Simchat Torah, which celebrates the holy law as the framework for community. In some synagogues, the Torah (the first five books of the Bible) is danced throughout the community.

As a non-Jew, I’m awed by these ceremonies and what they represent. What kind of a culture could we build together if we honored what is already good and if we also dared be open to seeing our worst faults? What kind of culture could we have if we celebrated and valued those laws and mores that support a culture of integrity?

An affirmative prayer to consider: I choose to see clearly what is on or off integrity in my own life and work. I gratefully accept inspiration from any source in order to clarify my sight and to give me new perspectives. I welcome clarity that will help me discern when and how I am called to act with integrity, and when I am called to wait for further guidance.

As always, many blessings to you,

Pat McHenry Sullivan

“Tao” means the way, path or guiding principle for working with faith, integrity and meaning in a mysterious universe.

The concept of way, path or guiding principle is central to all religious faiths and secular philosophies — not just the ancient faith of Taoism. We may get lost in ethical fogs or illusion, but through prayer or other pathways, we can find our way back to what most matters. We can find wisdom through patience and by reconciling seeming opposites, like our need to earn money while also caring for others.

In any true tao, paradox is the norm. Example: sometimes the best way to deal with a time crunch is to take more time for prayer or meditation. In the timeless space of ultimate reality that is beyond words or even thought, we generate new insights for the challenge of the moment.

The “Dow” is a rapidly changing bunch of numbers that has been endowed with the perception that it offers great financial wisdom.

“The Dow” stands for a constantly changing index of stock prices selected by the editors of the Wall Street Journal, published by Dow Jones & Company. It’s supposed to measure the financial worth of “the market.” Stocks up, Dow up; stocks down, Dow down. Dow up, good; Dow down, bad.

The Dow is not an intelligent creature. It’s “subject to panics and irrational exuberance and sour moods and churlishness and massive misjudgments. To judge whether an economic plan is working or not requires time and wisdom – neither of which are found in the daily results of the Dow Jones Industrial Average,” writes Joe Campbell. http://2parse.com/?p=2307.

Stock prices make no accounting of environmental or human costs of production or benefits of goods and services. Often the higher the stock price, the lower the human or environmental benefit. And often, stock prices have little or no real relationship to the actual production of goods and services.

Yet many individuals, driven by many media, are obsessed with stock numbers. Jon Stewart satirized this by suggesting that Obama should wear a visor showing the latest stock prices whenever he speaks. http://www.thedailyshow.com/video/index.jhtml?videoId=220253&title=The-Dow-Knows-All. That way even the laziest viewer could stay focused on “what matters” without having to move focus from Obama to the latest stock numbers.

The Dow is often a powerful catalyst for decisions that take us away from true prosperity.

Can you imagine having to run a business with your eye constantly on stock market prices, not on the true worth you are creating for customers? And knowing that by squeezing costs — no matter the harm to others or the earth or even your own company over the long run– you raise your perceived value and access to capital?

Well, that kind of consciousness has run rampant the past decade, and everyone has suffered from it.

The health care crisis is just one example of how harmful stock price obsession can be. As health insurance whistleblower Wendell Potter reports, “I knew that 47 million people were uninsured, but … in the financial medium, what you think about are the numbers … and whether or not you’re going to meet Wall Street’s expectations.” http://www.pbs.org/moyers/journal/07102009/transcript2.html?print

On June 24, 2009, Potter testified to the U.S. Senate Committee on Commerce, Science and Transportation that as a senior executive at health insurance companies, “I saw how they confuse their customers and dump the sick – all so they can satisfy their Wall Street investors.”

The impact of this is an awful truth: between us and our doctors are not just health insurance executives but also Wall Street investors, forcing the health insurance companies to force doctors to cut costs so investors can make higher profits.

We need a tao or way to deal with the realities of money that is more meaningful, conscious and beneficial.

Countering this trend of 24-hour Dow obsession are a number of movements that will be discussed in future posts, especially socially responsible investing and conscious capitalism. All mean that we don’t just buy based on price and momentary gain, but we invest longer term in products and services we care about, that provide real good to us and others. We invest more in smaller, local companies that we can know better.

Any tao of money management will require us to relax self-will and be more engaged in something bigger than ourselves, which is a lot more conscious and engaged process than the 60′s definition of tao as “go with the flow.”

When we’re open to it, guidance to find and follow our tao is everywhere. Some of my favorite gems come from Jon Stewart’s 2004 commencement address to our common alma mater, William and Mary:

• So how do you know what is the right path to choose to get the result that you desire? And the honest answer is this. You won’t. And accepting that greatly eases the anxiety of your life experience.
• [The] truly exciting thing about your life, is that there is no core curriculum. The entire place is an elective. The paths are infinite and the results uncertain.
• Success is defined in myriad ways. [It] will come from your own internal sense of decency .
• Love what you do. Get good at it. Competence is a rare commodity in this day and age. And let the chips fall where they may.

What wisdom guides you on your path?

As always, many blessings and come back real soon, Pat McHenry Sullivan

Now that we finally have cable and decent streaming capability on our computers, my husband and I have become faithful to the late night fake news shows of Jon Stewart and Stephen Colbert. We’ve also maintained our loyalty to Bill Moyers on PBS, whose prophetic guests are not always amusing.

The big difference between prophetic comedians and the people we usually think of as prophets is that we’re more likely to listen when we get to laugh first.

When we invite comedians into our living rooms, we accept the truth that when we laugh at the craziness, illusions and pretenses of the powerful and celebrated, we might also be confronting our own truths. With Stewart and Colbert, we also meet authors and thought leaders that get lost in much of the mainstream’s media obsession with the latest shiny (tawdry?) thing or its dependence on press releases from the powerful.

Were it not for Stephen Colbert’s fake news show, I might never have heard about Leymah Gbowee, a perfect role model for how spirit in action can benefit the lives and economy of a huge community.

Gbowee was once just another war-weary Liberian single mother. Then she had a crazy dream that led her to organize the country’s “market women,” some of whom had originally helped run guns that fueled a war among various warlords and against ruthless and corrupt Liberian president Charles Taylor. Armed only with quiet courage and white tee-shirts, this Christian and Muslim group of market women grew so large that they eventually helped topple Taylor and banish him from Liberia.

Now Taylor is on trial in The Hague at a U.N.-backed court for his alleged war crimes against Sierra Leone, and Liberia’s new president, Ellen Johnson Sirleaf, is the first democratically elected female head of state in Africa.  Liberia is in the process of rebuilding a country where years of war had left 1/3 of the people homeless. Now “market woman” is a term of honor, and a major job of the new president is to help market women build better lives

Even for stories about work with meaning and purpose, it always helps get the story out if it has a sexy angle.

Naturally, in interviewing Ms. Gbowee, comedian Colbert started with the sexy bits, and how one of Gbowee’s major strategies was to organize a sex strike.

Colbert: You shut down the playground for Liberian men, you might say. .. How did you get other women to join in on this?

Gbowee: Desperation. … I had no idea about that Greek play ["Lysistrata" by Aristophanes, first performed in 411 B.C.] … But we had just gotten to the point where we were really fed up and we thought our men folk were not really serious about ending the conflict … So we needed to find a way to get to them and we thought that was one of the best ways.

Colbert: How did you word it?

Gbowee: We just said “no sex.” No sex until the conflict ends. .. So, even if you were not a fighter, if you had a friend who was a fighter, you had to stand up to him as a man [and tell him] “put the guns down, no sex until the war ends.”

Put together the Colbert Report segment with Bill Moyers’ show on Gbowee and you’ve got a powerful role model for dealing with everything from gang warfare to economic and healthcare reform … or even reclaiming the soul of the media.

“Pray the Devil Back to Hell,” the award-winning film about Gbowee and others who created the market women movement, will be shown on PBS some time in 2010. In the meantime, here are some things you can do:

• Watch the Colbert and Moyers clips with Ms. Gbowee and catch her contagious spirit.
• Foster your spirit by praying for guidance on how you can best put it to work.
• Find a screening of the film or arrange one for your group.
• Have fun with friends proposing your own “sex strike” or other creative strategies to local, national or world problems.
• Look for groups in your own area, like Life Skills for Peace, which is impacting youth in gang-ridden areas of Richmond, CA.  Help those groups and/or create one of your own.

Remember Viktor Frankl’s words from yesterday’s post: if we were immortal, we put off following our calls to make the world a better place. But we are very mortal, and we are designed to care.

Many blessings as always, Pat McHenry Sullivan

I was blessed with parents who modeled spirit and work. Here’s what they taught me: Have a passion that suits your soul, and follow it. Exercise your integrity muscles regularly. Bring the formal faith you practice on Sunday morning to the work of Monday through Saturday. Find joy in the tasks of ordinary life, like pouring concrete for the back porch.

Stories and role models are key to passing on the wisdom of spirit and work. My parents showed me how their paid work as teachers was as much a source of prayer as a prayer itself and how the little pay they got for their work could be stretched creatively into a rich life. Dad twice demonstrated that no amount of money was worth cheating for. During the Great Depression, he said no to a high-paying but fraudulent job, when he desperately needed a job. Later, when I was a baby, he blew a whistle against an embezzling college president, which cost him that job and years of emotional pain. As I watched him deal with the impact of retaliation (in a time with almost no whistleblower protection or emotional support), I saw how he learned and grew from the experience.

To utilize my parents’ gifts, I’ve had to learn a lot, especially that spirit isn’t just for the big things like “what’s my calling?” or “how can I take on this huge ethical challenge with my boss?” Spirit is for every aspect of work, including the mundane and lowly jobs that ego hates. Bring spirit respectfully to work (including the work of looking for work) and wonderful things always happen. Burnout disappears as you get more creative with your challenges. You may even find that you end your workday with more energy than you had at the beginning, even if you have a job you don’t love! 

Now, helping others bring spirit to work is my work. I’ve been blessed to interview hundreds of people about how work can be filled with integrity, purpose and joy. An archive of columns in the archives of the San Francisco Chronicle is based on many of these interviews. World religions scholar Huston Smith granted an interview on the wisdom of all faiths for work. Workforce Management magazine assigned an article on how to bring all that wisdom into the workplace in a way that respects co-workers, employers, customers and everyone else who is affected by your work.

So why now is money being added to the equation of spirit + work? Actually, it’s impossible to separate them. Whenever you apply the wisdom of the spirit and work field (aka workplace spirituality, faith and work) to the work of earning money, you’re impacting money. Whenever you choose work that satisfies over work that pays better (or vice versa), you’re impacting money. Many of the tasks involved in business planning, especially marketing, sales and financial management, directly involve money.

Tough economic times call for direct focus on spirit and money. This blog began with an inspiration: what if for 30 days we all prayed about money, thought about it, shared reflections and wisdom with others? For several weeks I put out the fruits of my prayers, and some others came along with comments.

Then life intervened with all its challenges of trying to collect for work from clients whose cash flow turned from rosy to rotten between November and January, of finding new paying projects as one huge (and hugely satisfying) one is winding down, of attempting to work with unfamiliar technology that never is as simple as it’s touted to be. And as always, there are my perpetual companions: Doubt, Fear, Who Does She Think She Is? and Why Bother?

In the end, I bother because — even if I never get the technology and the search optimization technique down and no one finds this blog than the few I lead directly to it — I believe very strongly that spirit and work are meant to work together. Bring money to the mix, and we’ve got a powerful team to deal with what ails us and calls us to something better.

The more challenging the economy, the more we need the wisdom of spirit to anchor money in integrity, purpose and the capacity for joy. The more unknowns we face, the more we need spirit to show us how to discern when being clueless is exactly the right strategy and how to grieve as we walk through the darkness until we see the dim light of our own hearts and souls. The more we are tempted to fall back onto beliefs that it’s every person for herself, the more we need the wisdom of compassion and right livelihood

Please check out some of the earlier posts and join me in an adventure of reshaping our individual and group economies. Your comments and ideas are most welcome. And until I figure out how to tell you to get every new post sent to your mailbox if you wish, just keep coming back!

As always, a blessing. May you discover in the midst of your challenges just the wisdom you need to meet those challenges. May laughter ease your way and bring you marvelous new companions on your spirit, work and money journey.

Pat McHenry Sullivan

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